This is a symbolism which accentuates the movement of the wheel, a continual movement of the Law which is constantly being transmitted to all Beings." Ĭonverts jealousy and envy into all accomplish-ing wisdom QUOTE: This mudra “symbolizes the destruction of human ills, as well as the constant progression of Buddhist doctrines which penetrate to all Beings and which, without limits, like the cosmic wheel, exist universally. The turning of the Dharma wheel is a metaphor for teaching the way of enlightenment. ĭainichi Nyorai corresponds to the Historical Buddha's first turning of the Wheel of the Law at Deer Park in Sarnath (India), where Shaka gave his first sermon. However, no similar interpretation is to be found elsewhere in Asia. Joining the thumb and third finger symbolizes the "transformation-body" (ōjin 応身 Skt. Joining the thumb and middle finger symbolizes the "recompense-body" (hōjin 報身 Skt. Some Japanese say the Seppou-in formed by joining the thumb and forefinger symbolizes the "Dharma-body" (hosshin 法身 Skt. There are Japanese scholars who believe the Tenbourin-in (Skt. The Sino-Japanese term Seppou-in is probably a translation of Vyakhyana. Vyakhyana (mudra of exposition) known as the Seppō-in Mudra 説法印 in Japan.Outside Japan, this mudra is known by various names: This mudra is formed by holding the right hand with the palm turned outwards in front of the chest and joining the thumb and forefinger. It refers especially to the teaching of the Dharma (law) and the preaching of the Buddha. This gesture was used by Shaka Nyorai (the Historical Buddha) when preaching his first sermon after reaching enlightenment.
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